Changing the World in Five Movements

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Otto Scharmer and Katrin Kaeufer, their latest book, Leading from the Emerging Future. These movements develop the capacity for “presencing,” which is experiencing the future as if it were “wanting to be born,” explain  how we can move towards a better global future by discarding the self-centered ego-system and transforming to a whole-focused eco-system using the five movements inherent to Theory U.

The five movements are:

1. Co-initiating: Build Common Intent by stopping and listening to others and to what life calls you to do. Key stakeholders gather together with the intention of making a difference in a situation that really matters to them and to their communities. As they coalesce into a core group, they maintain a common intention around their purpose, the people they want to involve, and the process they want to use. The context that allows such a core group to form is a process of deep listening—listening to what life calls you and others to do.

2. Co-sensing: Observe, Observe, Observe and go to the places of most potential and listen with your mind and heart wide open. The limiting factor of transformational change is not a lack of vision or ideas, but an inability to sense—that is, to see deeply, sharply, and collectively. When the members of a group see together with depth and clarity, they become aware of their own collective potential—almost as if a new, collective organ of sight was opening up. Goethe put it eloquently: “Every object, well contemplated, opens up a new organ of perception within us.”

3. Presencing: Connect to The Source of Inspiration, and Will, and go to the place of silence and allow the inner knowing to emerge. This entails crossing  a threshold that requires a “letting go” of everything that is not essential. At the same time that we drop the non-essential aspects of the self, we also open ourselves to new aspects of our highest possible future self. The essence of presencing is the experience of the coming in of the new and the transformation of the old. Once a group crosses this threshold, nothing remains the same. Individual members and the group as a whole begin to operate with a heightened level of energy and sense of future possibility.

4. Co-creating: Prototype the New in living examples to explore the future by doing.  The prototype is part of the sensing and discovery process in which we explore the future by doing rather than by thinking and reflecting. The co-creation movement of the U journey results in a set of small living examples that explore the future by doing. It also results in a vibrant and rapidly widening network of change-makers who leverage their learning across prototypes and who help each other deal with whatever innovation challenges they face.

5. Co-evolving: Embody the New in Ecosystems that facilitate seeing and acting from the whole. Review what has been learned from the prototypes and then decide which prototypes might have the highest impact on the system or situation at hand. Coming up with a sound assessment at this stage often requires the involvement of stakeholders from other institutions and sectors. Very often, what you think you will create at the beginning of the U process is quite different from what eventually emerges. The co-evolving movement results in an innovation ecosystem that connects high -- leverage prototype initiatives with the institutions and players that can help take it to the next level of piloting and scaling, and eventually, global.

Five Famous Women Who Suffered from "Impostor" Moments

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In her new book, author and highly successful businesswoman Joyce Roche addresses how many successful leaders -- especially women -- suffer from the Impostor Syndrome where they feel undeserving of their accolades and achievements and actually question their competence.

This has been a factor for all great leaders throughout history. Here is a list of just five world-famous women leaders who each dealt with their own version of the syndrome and questioned their competence despite overwhelming evidence to the contrary:

1. Mother Teresa (1910 --1997): An icon of God's work on Earth, Nobel Prize winner, and global symbol of compassion, she was also, as was recognized after her death, unsteady in her faith. In letters she wrote to friends and others, Mother Teresa questioned her ability to perform or minister to the needy because she had no faith and confessed to feeling "Repulsed, empty, no love, no zeal." She felt she was a hypocrite and possibly an atheist who was doing the work of a God who did not exist.

Despite her reservations, she never stopped working and caring for the poor and diseased until the end. Her work is even more inspiring and heroic given how she questioned herself so sharply but remained committed to her work.


2. Golda Meir (1898 -- 1978): She was the fourth Prime Minister of Israel and remains a legend to her people as well as admirers globally for her leadership of a troubled nation. She enjoyed an illustrious political career in service as Israel's Labor Minister and Foreign Minister prior to taking on the role of Prime Minister in 1969. Israel won its six-day war against Egypt, Jordan, and Syria and grew  prosperous under her government, but the Yom Kippur War just a few years later impacted Meir greatly. Though Israel went on to win the war, with the U.S.'s assistance, the government was severely criticized for its alleged unpreparedness. Much of the blame was directed towards Meir.

Insiders reported that Meir questioned her capability to govern following the end of the Yom Kippur War despite her previous successes. Seeing the people's sudden turn as a reflection of poor leadership, she resigned from government. Many scholars have argued that Meir's decision to resign was too radical and self-critical given the sum of her achievements prior to the war. She remains to this day the original "Iron Lady" of world politics (well before Margaret Thatcher earned the moniker).


3. Madeleine Albright (1937 -- ) Though she was the first ever female Secretary of State and had numerous achievements to her credit, she was dismissed as politically correct window dressing for the Clinton administration upon appointment. Albright's battle with naysayers in government took its toll on her marriage as she felt unworthy of also being a wife and mother. At one particularly low point (as she relates in her memoir, Madame Secretary), she tolerated a husband who had openly taken up with a younger woman but called every day to complain how he could not choose between her and his new lover. So low was her image of self that she even conceded to her husband's plan as to how he would choose between the two: "If he got the Pulitzer, he would stay with me. If not, he would leave and we would get a divorce."

Albright recognized later (after they divorced) just how much she lacked confidence in herself as a spouse to even have allowed such a scenario. She uses this story often to illustrate how ascending to power can often cause women to question their competence and ability in other arenas as well. 

 
4. Corazon Aquino (1933--2009): Became the first female President of the Phillipines when she defeated Ferdinand Marcos in 1986. She made incredible strides to rebuild the nation after the corruption and mismanagement of the Marcos administration had almost doomed the nation. There were numerous coup attempts and corruption charges but she weathered them all and remained a favorite of the people. She was, however, unable to bring about a lot of the social reform she had hoped for and her dissatisfaction with her own efforts is well documented. She finally stepped down in 1992.

Aquino was the people's choice even at the time she stepped down, and remains a national figure of reverence. Many argue that Aquino saw her inability to bring about reform in the face of such opposition from the established powers as a personal failing but failed to recognize all that she had achieved for the people despite the limitations placed upon her.


5. Indira Gandhi (1917--1984): When she was elected Prime Minister of India in 1966, a TIME magazine cover line read "Troubled India in a Woman's Hands." Brought up under the close watch of her father Jawaharlal Nehru and just decades after British rule ended, Gandhi was able to battle through recession, famine, scandals, a civil war in Pakistan, and the controversial creation of the new nation of Bangladesh. Being the leader of a nation steeped in patriarchal culture and values (even her own father and his fellow patriots who rallied against the British were known for not including women in their groups) always proved to be a challenge and she voiced her insecurities and fears about being "a woman in my father's job" to her advisors quite often.

At the time of her assassination in 1984, Gandhi was the world's longest-serving Prime Minister -- a distinction she holds to this day having served four terms in office. Three million people -- including the heads of state of the most powerful nations in the world from all continents -- attended her funeral.